Post by Admin on May 30, 2016 22:28:50 GMT
Secret Collars
"'Why else do you think,' I asked, 'that many highly intelligent women, functioning brilliantly in their world, are yet in the privacy of their own homes the secret slaves of their husbands?'"
Beasts of Gor
I nodded. A man such as Saphronicus could have his pick of slaves, of course. With such an abundance of riches at his disposal he would not be likely to concern himself with a free female. To be sure, they are sometimes of economic, political or social interest to ambitious men, men interested in using them to improve their fortunes, further their careers, and so on. To satisfy their deeper needs, those of pleasure and the mastery, for example, slaves may be kept on the side. The slave, of course, like the sleen or verr, a mere domestic animal, like them, is seldom in a position to improve, say, a fellow's social connections. An occasional exception is the secret slave whom most believe to be still free, her true relationship being concealed, at least for a time, by her master's will, from the public. This deception is difficult to maintain, of course, for as the woman grows in her slavery, it becomes more and more evident in her, in her behavior, her movements, her voice, and such. Also she soon longs for the openness of bondage, that her inward truth may now be publicly proclaimed, that she may now appear before the world, and be shown before the world, as what she is, a slave. Sometimes this is done in a plaza, or other public place, with a public stripping by her master. It is dangerous, sometimes, to be a secret slave, then revealed, for Goreans do not like to be duped. Sometimes they vent their anger on the slave, with blows and lashings, though it seems to me the blame, if any, in such cases, is perhaps less with the slave than the master. To be sure, she probably suggested her secret enslavement to begin with, perhaps even begging it. In any event, she is normally joyful to at last, publicly, be permitted to kneel before her master. By the time it is done, of course, many, from behavioral cues, will have already detected, or suspected, the truth. Such inferences, of course, can be mistaken, for many free women, in effect, exhibit similar behaviors, and such. That is because they, though legally free, within the strict technicalities of the law, are yet slaves. It is only that they have not yet been put in the collar. And the sooner it is done to them the better for them, and the community as a whole.
Vagabonds of Gor pg113-114
Contract Collars
"If a woman fears to do this she may, on an experimental basis, resort to limited self-contracting, in which her documents will contain stated termination dates. Thus, by her own free will, she becomes a slave for a specific period, ranging usually from an evening to a year. The woman enters into this arrangement freely; she cannot, of course, withdraw from it in the same way. The reason for this is clear. As soon as the words are spoken, or her signature is placed on the pertinent document, or documents, she is no longer a free person. She is then only a slave, an animal, no longer with any legal powers whatsoever. She is, then, until the completion of the contractual period, until the expiration date of the arrangement, totally subject to the will of her master."
Blood Brothers of Gor, p.101-102
"If a free woman would assure herself of her man's love she could not do better than, in effect, become his slave. She can beg of him, if she senses in herself the true bondage of love, an enslavement ceremony, in which she proclaims herself, and becomes, his slave. In their most secret and intimate relations thereafter she lives and loves as his slave. If a woman fears to do this she may, on an experimental basis, resort to limited self-contracting, in which her documents will contain stated termination dates. Thus, by her own free will, she becomes a slave for a specific period, ranging usually from an evening to a year. The woman enters into this arrangement freely; she cannot, of course, withdraw from it in the same way. The reason for this is clear. As soon as the words are spoken, or her signature is placed on the pertinent document, or documents, she is no longer a free person. She is then only a slave, an animal, no longer with any legal powers whatsoever. She is, then, until the completion of the contractual period, until the expiration date of the arrangement, totally subject to the will of her master." Blood Brothers of Gor, page 114
"'Why else do you think,' I asked, 'that many highly intelligent women, functioning brilliantly in their world, are yet in the privacy of their own homes the secret slaves of their husbands?'"
Beasts of Gor
I nodded. A man such as Saphronicus could have his pick of slaves, of course. With such an abundance of riches at his disposal he would not be likely to concern himself with a free female. To be sure, they are sometimes of economic, political or social interest to ambitious men, men interested in using them to improve their fortunes, further their careers, and so on. To satisfy their deeper needs, those of pleasure and the mastery, for example, slaves may be kept on the side. The slave, of course, like the sleen or verr, a mere domestic animal, like them, is seldom in a position to improve, say, a fellow's social connections. An occasional exception is the secret slave whom most believe to be still free, her true relationship being concealed, at least for a time, by her master's will, from the public. This deception is difficult to maintain, of course, for as the woman grows in her slavery, it becomes more and more evident in her, in her behavior, her movements, her voice, and such. Also she soon longs for the openness of bondage, that her inward truth may now be publicly proclaimed, that she may now appear before the world, and be shown before the world, as what she is, a slave. Sometimes this is done in a plaza, or other public place, with a public stripping by her master. It is dangerous, sometimes, to be a secret slave, then revealed, for Goreans do not like to be duped. Sometimes they vent their anger on the slave, with blows and lashings, though it seems to me the blame, if any, in such cases, is perhaps less with the slave than the master. To be sure, she probably suggested her secret enslavement to begin with, perhaps even begging it. In any event, she is normally joyful to at last, publicly, be permitted to kneel before her master. By the time it is done, of course, many, from behavioral cues, will have already detected, or suspected, the truth. Such inferences, of course, can be mistaken, for many free women, in effect, exhibit similar behaviors, and such. That is because they, though legally free, within the strict technicalities of the law, are yet slaves. It is only that they have not yet been put in the collar. And the sooner it is done to them the better for them, and the community as a whole.
Vagabonds of Gor pg113-114
Contract Collars
"If a woman fears to do this she may, on an experimental basis, resort to limited self-contracting, in which her documents will contain stated termination dates. Thus, by her own free will, she becomes a slave for a specific period, ranging usually from an evening to a year. The woman enters into this arrangement freely; she cannot, of course, withdraw from it in the same way. The reason for this is clear. As soon as the words are spoken, or her signature is placed on the pertinent document, or documents, she is no longer a free person. She is then only a slave, an animal, no longer with any legal powers whatsoever. She is, then, until the completion of the contractual period, until the expiration date of the arrangement, totally subject to the will of her master."
Blood Brothers of Gor, p.101-102
"If a free woman would assure herself of her man's love she could not do better than, in effect, become his slave. She can beg of him, if she senses in herself the true bondage of love, an enslavement ceremony, in which she proclaims herself, and becomes, his slave. In their most secret and intimate relations thereafter she lives and loves as his slave. If a woman fears to do this she may, on an experimental basis, resort to limited self-contracting, in which her documents will contain stated termination dates. Thus, by her own free will, she becomes a slave for a specific period, ranging usually from an evening to a year. The woman enters into this arrangement freely; she cannot, of course, withdraw from it in the same way. The reason for this is clear. As soon as the words are spoken, or her signature is placed on the pertinent document, or documents, she is no longer a free person. She is then only a slave, an animal, no longer with any legal powers whatsoever. She is, then, until the completion of the contractual period, until the expiration date of the arrangement, totally subject to the will of her master." Blood Brothers of Gor, page 114