Post by Admin on May 30, 2016 22:26:26 GMT
"Have her put her arms over her head, wrists back to back," said Ayari.
. . .
No free woman, for example, would dare to place herself in such a position before Gorean free men, unless perhaps, weary of her misery and frustration, she was begging them, almost explicitly, to put her in a collar. There are many stories of Gorean free women, sometimes of high caste, who, as a lark or in a spirit of bold play, dared to dance in a paga tavern. Often, perhaps to their horror, they found themselves that very night hooded and gagged, locked in close chains, lying on their back, their legs drawn up, fastened in a wagon, chained by the neck and ankles, their small bodies bruised on its rough boards as they, helpless beneath a rough tarn blanket, are carried through the gates of their city.
Explorers of Gor
"Should I wish to enter a paga tavern, for example," I said, "you will accompany me."
"In most paga taverns," he said, "free women are not permitted. In some they are."
"I see," I said. To force an entry to such a place, I then understood, might necessitate an altercation, one perhaps ensuing in the exposure of my identity as the Tatrix. A common free woman, for example, might simply be forbidden to cross certain thresholds.
Kajira of Gor
. . .
No free woman, for example, would dare to place herself in such a position before Gorean free men, unless perhaps, weary of her misery and frustration, she was begging them, almost explicitly, to put her in a collar. There are many stories of Gorean free women, sometimes of high caste, who, as a lark or in a spirit of bold play, dared to dance in a paga tavern. Often, perhaps to their horror, they found themselves that very night hooded and gagged, locked in close chains, lying on their back, their legs drawn up, fastened in a wagon, chained by the neck and ankles, their small bodies bruised on its rough boards as they, helpless beneath a rough tarn blanket, are carried through the gates of their city.
Explorers of Gor
"Should I wish to enter a paga tavern, for example," I said, "you will accompany me."
"In most paga taverns," he said, "free women are not permitted. In some they are."
"I see," I said. To force an entry to such a place, I then understood, might necessitate an altercation, one perhaps ensuing in the exposure of my identity as the Tatrix. A common free woman, for example, might simply be forbidden to cross certain thresholds.
Kajira of Gor