Post by Admin on May 30, 2016 21:50:10 GMT
Goreans & "Tradition"
Beyond this, lastly, it might be mentioned that Gorean society, on the whole, tends to be tradition bound, and that there is little questioning of the wisdom of one's fathers; in such a society individuals usually have an identity satisfactory to themselves, and a place in which they feel comfortable; accordingly they are less susceptible to the social confusions attendant upon a society in which greater mobility is encouraged and traditional prestige considerations replaced with materialistic ones.
Raiders
The small bow, interestingly, has never been used among tarnsmen; perhaps this is because the kaiila is almost unknown above the equator, and the lesson of kaiilaback has not been much available to them; perhaps it is of tradition, which weighs heavily in Gorean life, even in military affairs for example, the phalanx was abandoned only after more than a century of attempts to preserve and improve it;
Assassin
Goreans and "Progress"
The road, like most Gorean roads, was built like a wall in the earth and was intended to last a hundred generations. The Gorean, having little idea of progress in our sense, takes great care in his building and workmanship. What he builds he expects men to use until the storms of time have worn it to dust.
Outlaw
Goreans & their mortality
The Goreans generally, though there are exceptions, particularly the Caste of Initiates, do not believe in immortality. Accordingly, to be of a city is, in a sense, to have been a part of something less perishable than oneself, something divine in the sense of undying, Of course, as every Gorean knows, cities too are mortal, for cities can be destroyed as well as men. And this perhaps makes them love their cities the more, for they know that their city, like themselves, is subject to mortal termination.
Outlaw
Goreans & death
The graves of the men had swords thrust in the earth, that they might thus be marked. Mirus scratched a board, taken from the ruins of the building about, which he fixed on the common grave of Borko and Hendow. I cannot read Gorean. Mirus told Tupita it said, "Borko and Hendow, Hendow was of Brundisium. He was my friend." Most Gorean graves, incidentally, are not marked even in so simple a fashion. Most Goreans do not care for such things. They believe that it is a man's deeds which truly live after him, and that the difference, great or small, which they make in the world, the difference which he made, for having been there, is what is important. No matter how insignificant or tiny one is, in the Gorean belief, one is an incredible part of history. That can never be taken from anyone. That is better, they believe, than scratched wood or marked stone.
Dancer
Goreans & pity
He threw down the ax, which rang on the stones of the road to Ko-ro-ba. Zosk sank down and sat cross-legged in the road, his gigantic frame shaken with sobs, his massive head buried in his hands, his thick, guttural voice moaning with distress.
At such a time a man may not be spoken to, for according to the Gorean way of thinking pity humiliates both he who pities and he who is pitied. According to the Gorean way, one may love but one may not pity. So I moved on.
Outlaw
Goreans & begging
Goreans do not generally favor begging, and some regard it as an insult that there should be such, an insult to them and their city. When charity is in order, as when a man cannot work or a woman is alone, usually such is arranged through the caste organization, but sometimes through the clan, which is not specifically caste oriented but depends on ties of blood through the fifth degree.
Assassin
Goreans & racism
Unlike the men of Earth, the Gorean had little sensitivity to race, but much to language and city. Like ourselves, he finds his reasons for hating his fellow-men, but his reasons are different.
Outlaw
Goreans & strangers
Pikes on the walls of Gorean cities are often surmounted with the remains of unwelcome guests. The Gorean is suspicious of the stranger, particularly in the vicinity of his native walls. Indeed, in Gorean the same word is used for both stranger and enemy.
Outlaw
Strife is common among Gorean cities, each tending to be belligerent and suspicious of others.
Captive
The pace of Gorean life
The average working day is ten Ahn, or about twelve Earth hours. The amount of time spent in actual work, however, is far less. The work day of a free man in the arsenal is likely to be, on the whole, a rather leisurely one. Free Goreans do not like to be pressed in their tasks. Two Ahn for lunch and stopping an Ahn early for paga and a talk in the late afternoon are not uncommon.
Raiders
The pace of life in a Gorean city, even a large city such as Ar, does not tend to be swift. Sometimes when there is an especially beautiful sky many people will close their shops and men will flock to the high bridges to watch.
Fighting Slave
I was served a cup of paga, and I drank it slowly, waiting for Rim and Thurnock.
They would not hurry. Gorean men do not.
Hunters -
This is not to say that they would have any objection to being rich; it is only to remark, in effect, that it has never occurred to them, no more than to most Goreans, to take very seriously the pursuit of wealth as their universal and compelling motivation; being ignorant, it seems, they, like most other Goreans, are more concerned with other things, such as, as I have earlier noted, the building of fine and beautiful ships. I make no pronouncements on these matters, but report them as I find them.
Raiders
Goreans and their city
For the Gorean, though he seldom speaks of these things, a city is more than brick and marble, cylinders and bridges. It is not simply a place, a geographical location in which men have seen fit to build their dwellings, a collection of structures where they may most conveniently conduct their affairs.
The Gorean senses, or believes, that a city cannot be simply identified with its natural elements, which undergo their transformations even as do the cells of a human body.
For them a city is almost a living thing, or more than a living thing. It is an entity with a history, as stones and rivers do not have a history; it is an entity with a tradition, a heritage, customs, practices, character, intentions, hopes. When a Gorean says, for example, that he is of Ar, or Ko-ro-ba, he is doing a great deal more than informing you of his place of residence.
Outlaw
I now dressed myself in the scarlet garb of a warrior of Gor. I was puzzled that the garb, like the helmet and shield, bore no insignia. This was contrary to the ways of Gor, for normally only the habiliments of outlaws and exiles, men without a city, lack the identifying devices of which the Gorean is so proud.
Outlaw
Goreans & pride
Gorean pride runs deep.
Hunters
Goreans & respect for nature and wildlife
Each time we moved from a thicket, if we had built such a trap, we destroyed it. This, incidentally, is a standard Gorean practice. He never leaves a trap set to which he does not intend to return. The Goreans, often so cruel to one another, tend to have an affection for wildlife and growing things, which they regard as free, and thereby deserving of great respect. This affection and respect, unfortunately, is seldom extended to domestic animals, such as bosk and slaves. The Gorean woodsman, it might be mentioned, before he will strike a tree with his ax, speaks to the tree, begs its forgiveness and explains the use to which the wood will be put.
Captive
Preferences of Goreans
Saphrar was a rich man indeed to have energy bulbs in his home; few Goreans can afford such a luxury; and, indeed, few care to, for Goreans, for some reason, are fond of the light of flame, lamps and torches and such; flames must be made, tended, watched; they are more beautiful, more alive.
Nomads
Beyond this, lastly, it might be mentioned that Gorean society, on the whole, tends to be tradition bound, and that there is little questioning of the wisdom of one's fathers; in such a society individuals usually have an identity satisfactory to themselves, and a place in which they feel comfortable; accordingly they are less susceptible to the social confusions attendant upon a society in which greater mobility is encouraged and traditional prestige considerations replaced with materialistic ones.
Raiders
The small bow, interestingly, has never been used among tarnsmen; perhaps this is because the kaiila is almost unknown above the equator, and the lesson of kaiilaback has not been much available to them; perhaps it is of tradition, which weighs heavily in Gorean life, even in military affairs for example, the phalanx was abandoned only after more than a century of attempts to preserve and improve it;
Assassin
Goreans and "Progress"
The road, like most Gorean roads, was built like a wall in the earth and was intended to last a hundred generations. The Gorean, having little idea of progress in our sense, takes great care in his building and workmanship. What he builds he expects men to use until the storms of time have worn it to dust.
Outlaw
Goreans & their mortality
The Goreans generally, though there are exceptions, particularly the Caste of Initiates, do not believe in immortality. Accordingly, to be of a city is, in a sense, to have been a part of something less perishable than oneself, something divine in the sense of undying, Of course, as every Gorean knows, cities too are mortal, for cities can be destroyed as well as men. And this perhaps makes them love their cities the more, for they know that their city, like themselves, is subject to mortal termination.
Outlaw
Goreans & death
The graves of the men had swords thrust in the earth, that they might thus be marked. Mirus scratched a board, taken from the ruins of the building about, which he fixed on the common grave of Borko and Hendow. I cannot read Gorean. Mirus told Tupita it said, "Borko and Hendow, Hendow was of Brundisium. He was my friend." Most Gorean graves, incidentally, are not marked even in so simple a fashion. Most Goreans do not care for such things. They believe that it is a man's deeds which truly live after him, and that the difference, great or small, which they make in the world, the difference which he made, for having been there, is what is important. No matter how insignificant or tiny one is, in the Gorean belief, one is an incredible part of history. That can never be taken from anyone. That is better, they believe, than scratched wood or marked stone.
Dancer
Goreans & pity
He threw down the ax, which rang on the stones of the road to Ko-ro-ba. Zosk sank down and sat cross-legged in the road, his gigantic frame shaken with sobs, his massive head buried in his hands, his thick, guttural voice moaning with distress.
At such a time a man may not be spoken to, for according to the Gorean way of thinking pity humiliates both he who pities and he who is pitied. According to the Gorean way, one may love but one may not pity. So I moved on.
Outlaw
Goreans & begging
Goreans do not generally favor begging, and some regard it as an insult that there should be such, an insult to them and their city. When charity is in order, as when a man cannot work or a woman is alone, usually such is arranged through the caste organization, but sometimes through the clan, which is not specifically caste oriented but depends on ties of blood through the fifth degree.
Assassin
Goreans & racism
Unlike the men of Earth, the Gorean had little sensitivity to race, but much to language and city. Like ourselves, he finds his reasons for hating his fellow-men, but his reasons are different.
Outlaw
Goreans & strangers
Pikes on the walls of Gorean cities are often surmounted with the remains of unwelcome guests. The Gorean is suspicious of the stranger, particularly in the vicinity of his native walls. Indeed, in Gorean the same word is used for both stranger and enemy.
Outlaw
Strife is common among Gorean cities, each tending to be belligerent and suspicious of others.
Captive
The pace of Gorean life
The average working day is ten Ahn, or about twelve Earth hours. The amount of time spent in actual work, however, is far less. The work day of a free man in the arsenal is likely to be, on the whole, a rather leisurely one. Free Goreans do not like to be pressed in their tasks. Two Ahn for lunch and stopping an Ahn early for paga and a talk in the late afternoon are not uncommon.
Raiders
The pace of life in a Gorean city, even a large city such as Ar, does not tend to be swift. Sometimes when there is an especially beautiful sky many people will close their shops and men will flock to the high bridges to watch.
Fighting Slave
I was served a cup of paga, and I drank it slowly, waiting for Rim and Thurnock.
They would not hurry. Gorean men do not.
Hunters -
This is not to say that they would have any objection to being rich; it is only to remark, in effect, that it has never occurred to them, no more than to most Goreans, to take very seriously the pursuit of wealth as their universal and compelling motivation; being ignorant, it seems, they, like most other Goreans, are more concerned with other things, such as, as I have earlier noted, the building of fine and beautiful ships. I make no pronouncements on these matters, but report them as I find them.
Raiders
Goreans and their city
For the Gorean, though he seldom speaks of these things, a city is more than brick and marble, cylinders and bridges. It is not simply a place, a geographical location in which men have seen fit to build their dwellings, a collection of structures where they may most conveniently conduct their affairs.
The Gorean senses, or believes, that a city cannot be simply identified with its natural elements, which undergo their transformations even as do the cells of a human body.
For them a city is almost a living thing, or more than a living thing. It is an entity with a history, as stones and rivers do not have a history; it is an entity with a tradition, a heritage, customs, practices, character, intentions, hopes. When a Gorean says, for example, that he is of Ar, or Ko-ro-ba, he is doing a great deal more than informing you of his place of residence.
Outlaw
I now dressed myself in the scarlet garb of a warrior of Gor. I was puzzled that the garb, like the helmet and shield, bore no insignia. This was contrary to the ways of Gor, for normally only the habiliments of outlaws and exiles, men without a city, lack the identifying devices of which the Gorean is so proud.
Outlaw
Goreans & pride
Gorean pride runs deep.
Hunters
Goreans & respect for nature and wildlife
Each time we moved from a thicket, if we had built such a trap, we destroyed it. This, incidentally, is a standard Gorean practice. He never leaves a trap set to which he does not intend to return. The Goreans, often so cruel to one another, tend to have an affection for wildlife and growing things, which they regard as free, and thereby deserving of great respect. This affection and respect, unfortunately, is seldom extended to domestic animals, such as bosk and slaves. The Gorean woodsman, it might be mentioned, before he will strike a tree with his ax, speaks to the tree, begs its forgiveness and explains the use to which the wood will be put.
Captive
Preferences of Goreans
Saphrar was a rich man indeed to have energy bulbs in his home; few Goreans can afford such a luxury; and, indeed, few care to, for Goreans, for some reason, are fond of the light of flame, lamps and torches and such; flames must be made, tended, watched; they are more beautiful, more alive.
Nomads